User talk:Ashiqilahi123
CS1 error on Shah Inayat Shaheed
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July 2024
[edit] Your edit to Sachal Sarmast has been removed in whole or in part, as it appears to have added copyrighted material to Wikipedia without evidence of permission from the copyright holder. If you are the copyright holder, please read Wikipedia:Donating copyrighted materials for information on how to contribute your work appropriately. For legal reasons, Wikipedia strictly cannot host copyrighted text or images from print media or digital platforms without an appropriate and verifiable license. Contributions infringing on copyright will be removed. You may use external websites or publications as a source of information, but not as a source of content, such as sentences or images—you must write using your own words. Wikipedia takes copyright very seriously, and persistent violators of our copyright policy will be blocked from editing. See Wikipedia:Copying text from other sources for more information. C F A 💬 20:41, 13 July 2024 (UTC)
- I made it explicitly clear entire parts of the book were edited as to not violate the copyright. I will redo my edits but I will try to be even more explicit in not violating copyright, meherbani saeen. Ashiqilahi123 (talk) 01:54, 14 July 2024 (UTC)
- Hello, I have undone your edits and removed all the copyrighted material with my own. I hope you will not be displeased with this, meherbani saeen. Ashiqilahi123 (talk) 02:02, 14 July 2024 (UTC)
- My edits from time of "article expansion" on no account also included copyrighted material which I have deleted and made it so that it does not infringe. Ashiqilahi123 (talk) 02:05, 14 July 2024 (UTC)
- The version you restored is still just made up of paragraphs copied from the source. You have not changed anything. It is still a blatant copyright violation. Please do not do this again. C F A 💬 05:18, 14 July 2024 (UTC)
- I have changed much, please do not lie. But for your contentment I will delete and make entirely new paragraphs from the source. Ashiqilahi123 (talk) 05:20, 14 July 2024 (UTC)
- Nothing changed, as in your edits were still copyright violations. The edits didn't just magically appear; you chose to copy and paste them from the source. Wikipedia takes copyright very seriously and you have already been warned about this more than once. Repeated violations could lead to a block from editing. C F A 💬 05:23, 14 July 2024 (UTC)
- can you tell me how my edits were copyright violations? Ashiqilahi123 (talk) 05:25, 14 July 2024 (UTC)
- initially yes i copy and pasted them but afterwards in my recent expansion i changed much entirely, and also the poems which are from a completely different source also got removed? Ashiqilahi123 (talk) 05:26, 14 July 2024 (UTC)
- They were literally copied-and-pasted from https://archive.org/stream/studyofmysticismindarazischoolofsufithought/Study%20of%20Mysticism%20in%20Darazi%20School%20of%20Sufi%20Thought_djvu.txt. If you want to try and readd any parts that you wrote by yourself that I may have missed, feel free. C F A 💬 05:35, 14 July 2024 (UTC)
- He was around the age of seven when the famous poet and Sufi, Shah Abdul Latif Bhittai came to Daraza and prophecised of Sachal unveiling Sufi mysteries when he is older, in the following words: "This boy shalt take off the lid I have put on the pot."[1][2]
- He was also called 'Hafiz Darazi', because of his memorization of Quran and love for his home of Daraza. The same had been done by Hafiz Sherazi. His famous name 'Sachal' ends with 'Sarmast', which means, 'A truthful one intoxicated with Divine Love.'[3]
- His native home of Shah Daraza was originally a estate for rulers of the state, but later became a prominent Sufi base due to the mysticism of the Farooqui mystics.[4]
- == Poetry ==
- He expresses the idea of Allah being the ultimate oneness and only in some of his poems such as:
- "He is, You are naught, Loose yourself,
- And fling yourself in the Ocean of Oneness." [5]
- He was a complete lover and devotee of the Companions of the Prophet and has condemned those who curse and disassociate from them in his famous poem, "Mahi Yaar di Gharoli". He expresses this in the following lines:
- "Abu Bakr, Shah Umar, Uthman,
- Ali, pure Imams of the believers,
- Of the liege of the Arabs, I am a servant."[6]
- "The Rafidhi can never be a Hafiz,
- Nor can he ever become a Wali,
- His tongue is like a pure poison."[7]
- "The one who curses and disassociates (from the companions),
- The companions are free of what he accuses them,
- I kiss the dirt of the door of the dear companions."[8]
- Sachal talks of his Tariqah's silsilah's origin being Pir Ubaidallah Shah Jilani who is also mentioned in their Silsilah:
- "Shah Ubaidallah Jilani!
- He gave us the honor of spiritual guidance,
- I am born of the city of Daraza!"[9]
- Sachal also praises the revered Islamic and Sufi figure, Abdul Qadir Jilani who is also the origin of his Tariqah:
- "Pir of Pirs, Hazrat Miraan!
- Upon whose name, chains break!
- Perfect Murshid, his name I repeat!"[10] Ashiqilahi123 (talk) 05:41, 14 July 2024 (UTC)
- but I get your point, many of the paragraphs like
- Sachal was a enthusiast of Sufi Kalams and music. Hearing them he would fall in to a state of Wajd and the tears rolled down from his cheeks. He would dance in this state of Wajd. He was himself a singer and musician, and in Wajd he used to reveal Sufi mystical concepts through his poetry. The Master of Daraza had appointed two men to write down his poems, but if they missed some words and requested him to repeat them, the answer from him was, "I did not sing; He Himself sang.".[11]
- His whole life was mostly of humility and simplicity. He never hunted, trapped or slaughtered animals. He never took any kind of drug, including alcoholic liquor and tobacco. His companions were not allowed to smoke Hukkah in his presence, and he said: Can there be a greater intoxicant than love? If you wish to drink wine, drink the wine of love in the cup of Master', as in the wine of God's love.[12]
- Sachal was of average height, and had a face described as "radiant". He had a broad forehead, dewy eyes, long hair, and a soft flowing beard. He did not dye his beard with Mehndi or other colors as was common in that era. He did not smile much, and had a apparent somberness within his eyes.[13] He dressed simply, he wore a White shirt. He wore a green turban and often wore wooden sandles, he would go barefoot on long strolls sometimes.[14]
- were only minimally edited (removed lines here and there, added substitutive words, added enthusiast, sufi mystical concepts, and Wajd) so it is a very serious mistake from me.
- please kindly be assured such mistakes wont occur again, regards dadhiyun meherbaniyun. Ashiqilahi123 (talk) 05:43, 14 July 2024 (UTC)
- do you have anything else to say? Ashiqilahi123 (talk) 09:48, 14 July 2024 (UTC)
- your revision tells me that you haven't seen what violates the copyrights in the first place, all these paragraphs are unedited paragraphs pasted directly from the book:
- Sachal was of a medium height, and had a enlightened face describable as radiant. He had a broad forehead, misty eyes, long hair, and a soft flowing beard. He did not dye his beard with Mehndi or other colors as was tradition of the era. He did not smile much, and had a apparent tinge of sadness within his eyes as if he suffered for others. He dressed quite simply, he wore a White Pehran (Shirt), with a White Goad (sheet/loincloth) around his waist. He used to wear a green skullcap called a "Kullah" whenever he was outside, he used to wrap a green turban around the cap, which was a gift from his Murshid. For outside activities, he always wore blue colored trousers. In winter, he used to wear a black woolen blanket. His footwear consisted of a pair of 'Chakiries' (the typical wooden footwear usually worn by saints and yogis), but when he took a long stroll in the meadows and mountains, he preferred to walk barefoot.
- His master and paternal uncle Khwaja Abdul Haq got him married to his daughter, Sachal's cousin who only lived two years and died childless. Sachal did not marry again.
- Sachal was about seven when Shah Abdul Latif Bhittai came to pay his respects to the Patron Master of Darazi Sufi Thought, Khwaja Muhammad Hafiz. When Sachal was introduced to him, having seen him, he might have received some mystic intuition, he forecast, "This God gifted child will one day uncover those divine secrets which I have still kept concealed.". The prediction came true, for in mystical world Sachal was recognized the most outspoken and boldest reveler of the divine secrets related to human soul.
- The second Sufi master of the Faruqis of Daraza was Khwaja Mian Abdul Haq Farooqui who was the Murshid and Guide of Sachal Sarmast. Sachal has said about his Murshid Khwaja Abdul Haq in his following lines:
- "If vou wish to be aware of the Divine Secrets, come With a sincere heart to Shah Daraza. Here is the master Abdul Haq who knows all mysteries, and has shown me the path of love and will also reveal it to you."
- He was a master of religious literature and observed all religious ritual strictly. Not only did he himself adhere to all kinds of religious codes of conduct, but he also urged others to do the same:
- "You! Offer your prayers five times punctually in the mosque. Never miss the Friday prayer and stand in the front line. Fast in the month of Ramadhan and be pious. Recite the Holy Koran yourself, or hear it from others."
- Religious leaders took serious notice of what he said. First the leaders complained to the Talpur Mir, who said that Sachal was a true saint of God therefore no such complaints were to be brought before him in future. Then the scholars visited Sachal personally and inquired why he spoke as he did. He asked them if he was religiously wrong and what the maximum punishment for it would be. They replied that it would be the death penalty. Sachal agreed. With that consolation they were about to return when Sachal again raised the Slogan of Truth, and the religious leaders attacked him with swords. But it was a matter of the highest wonder that they passed through his body as if it were water. When he came out of the state of Divine Ecstasy and was told that he had again made the most objectionable utterances, he inquired why they had spared his life. They answered that they had done their best to take his life, but their sword had no effect upon his body, he smiled and said, "I was not speaking that I am He, but He Himself asked me to speak." The religious leader, he spoke to, fell at his feet and became his disciple. But even though he had achieved a state of Fana, through spiritual practices he still had great reverences for religion, and throughout his life, he never caused to create any hurdle in religious process or practice. He was a firm believer in Wahdat ul-Wujood.
- He remained healthy throughout his life because of a regular and simple diet, fasting and the practice of meditation. He used to say that even though he was 105, he had to fly to the real world fifteen years earlier. For the last three days of his life he did not move out of his room. Only the sounds of melodious music and ecstatic dance were heard by the attendant disciples. He always had great love for music and beauty. He left this earthly planet on 14th of Ramdan 1242 A. H., 1825 AD.
- How do you see this as the "Last good version"? Ashiqilahi123 (talk) 14:01, 15 July 2024 (UTC)
- if anything, the version you restored is the one which violates copyrights most blatantly Ashiqilahi123 (talk) 14:01, 15 July 2024 (UTC)
- Thank you for letting me know. I've removed all the copied text and tagged it for revision deletion again. Please do not do this again. C F A 💬 C F A 💬 17:33, 15 July 2024 (UTC)
- i will not because the next edits i do will be referencing the book but will be completely different paragraphs, so if you see them please check the book first and then undo them. Ashiqilahi123 (talk) 17:58, 15 July 2024 (UTC)
- You can cite the book, but you have to write everything in your own words. You cannot copy anything from the book and paste it into the article. C F A 💬 17:59, 15 July 2024 (UTC)
- of course that's what im saying, first see my paragraphs and then read the book to see if they are copied or not Ashiqilahi123 (talk) 18:04, 15 July 2024 (UTC)
- You can cite the book, but you have to write everything in your own words. You cannot copy anything from the book and paste it into the article. C F A 💬 17:59, 15 July 2024 (UTC)
- i will not because the next edits i do will be referencing the book but will be completely different paragraphs, so if you see them please check the book first and then undo them. Ashiqilahi123 (talk) 17:58, 15 July 2024 (UTC)
- Thank you for letting me know. I've removed all the copied text and tagged it for revision deletion again. Please do not do this again. C F A 💬 C F A 💬 17:33, 15 July 2024 (UTC)
- if anything, the version you restored is the one which violates copyrights most blatantly Ashiqilahi123 (talk) 14:01, 15 July 2024 (UTC)
- can you tell me how my edits were copyright violations? Ashiqilahi123 (talk) 05:25, 14 July 2024 (UTC)
- Nothing changed, as in your edits were still copyright violations. The edits didn't just magically appear; you chose to copy and paste them from the source. Wikipedia takes copyright very seriously and you have already been warned about this more than once. Repeated violations could lead to a block from editing. C F A 💬 05:23, 14 July 2024 (UTC)
- I have changed much, please do not lie. But for your contentment I will delete and make entirely new paragraphs from the source. Ashiqilahi123 (talk) 05:20, 14 July 2024 (UTC)
- The version you restored is still just made up of paragraphs copied from the source. You have not changed anything. It is still a blatant copyright violation. Please do not do this again. C F A 💬 05:18, 14 July 2024 (UTC)
- My edits from time of "article expansion" on no account also included copyrighted material which I have deleted and made it so that it does not infringe. Ashiqilahi123 (talk) 02:05, 14 July 2024 (UTC)
- ^ Study Of Mysticism In Darazi School Of Sufi Thought. 2009.
- ^ Jotwani, Motilal Wadhumal (1996). Sufis of Sindh. Publications Division, Ministry of Information and Broadcasting, Govt. of India. ISBN 978-81-230-0508-9.
- ^ Study Of Mysticism In Darazi School Of Sufi Thought. 2009.
- ^ Study Of Mysticism In Darazi School Of Sufi Thought. 2009.
- ^ Study Of Mysticism In Darazi School Of Sufi Thought. 2009.
- ^ سچل سرمست جي گهڙولي - حزب اللہ آءِ سومرو | سنڌسلامت ڪتاب گهر (in Sindhi). سنڌ سلامت ڪتاب گهر.
- ^ سچل سرمست جي گهڙولي - حزب اللہ آءِ سومرو | سنڌسلامت ڪتاب گهر (in Sindhi). سنڌ سلامت ڪتاب گهر.
- ^ سچل سرمست جي گهڙولي - حزب اللہ آءِ سومرو | سنڌسلامت ڪتاب گهر (in Sindhi). سنڌ سلامت ڪتاب گهر.
- ^ سچل سرمست جي گهڙولي - حزب اللہ آءِ سومرو | سنڌسلامت ڪتاب گهر (in Sindhi). سنڌ سلامت ڪتاب گهر.
- ^ سچل سرمست جي گهڙولي - حزب اللہ آءِ سومرو | سنڌسلامت ڪتاب گهر (in Sindhi). سنڌ سلامت ڪتاب گهر.
- ^ Study Of Mysticism In Darazi School Of Sufi Thought. 2009.
- ^ Study Of Mysticism In Darazi School Of Sufi Thought. 2009.
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- ^ Study Of Mysticism In Darazi School Of Sufi Thought. 2009. p. 132.
- ^ Study Of Mysticism In Darazi School Of Sufi Thought. 2009.